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BKK POST: 'An inward look may chan
- Subject: BKK POST: 'An inward look may chan
- From: suriya@xxxxxxxxxxxx
- Date: Wed, 18 Feb 1998 17:38:00
February 18, 1998
ANAND PANYARACHUN
'An inward look
may change
Thailand for the
better'
In the first Asia-Europe Foundation
annual lecture former premier Anand
Panyarachun shared his thoughts on
Thailand's need for good economic
management and governance if it is to
emerge from the current economic
crisis healthier and more open. The
following is an excerpt from his speech.
How can Asia, drawing on the painful lessons of the
(economic) crisis, lay the groundwork for long-term
development that is balanced, equitable and sustainable?
I ask this question because development is not only about
growth. As we have seen, high growth can occur while other
aspects of development - social justice, equitable income
distribution, sound environmental management - lag behind.
Development, if you will allow an Asian metaphor, is a matter of
yin and yang, a matter of finding the right balance between
competing priorities, of which growth is only one.
As Asia is a region of great diversity, generalisations will run the
risk of being overly broad. Most of my observations shall
therefore be drawn largely from Thailand.
Thailand's financial crisis, as many have observed, is a blessing in
disguise. Its greatest blessing, I believe, is that it has compelled
us to become more introspective. Now that we have learned
first-hand the harsh realities of the global marketplace, we should
be in the right state of mind to correct weaknesses in our system
that were left untended during our high-growth days.
This process of self-evaluation is indispensable. The choices we
make today will determine the course of our long-term
development.
Looking at where we started out and where we stand today, it is
plain that new choices are needed. When East Asia first began
its modernisation drive in the late 1950s, the debate over free
markets versus central planning was far from settled. Armed with
cheap, plentiful labour and abundant natural resources, we
adopted outward-looking trade and investment policies,
gradually integrating our economies into the world market.
The result was that our economies grew by leaps and bounds.
The East Asian success story was dubbed a miracle by Western
analysts and observers and was generally held up as a model for
less developed countries in other parts of the world.
But as we grew, our development became lopsided. Many of us
preferred extravagance over efficiency, high growth over
equitable income distribution, and quick profits over
sustainability.
For countries seeking escape from poverty, these choices were
not surprising. After all, we were playing catch-up, and had to
compress into the span of a few decades what took the West
hundreds of years.
And as those of you who work with computers know,
compression is usually achieved through loss of non-vital or
redundant data. In our case, what we lost was neither non-vital
nor redundant. While outwardly we seemed to be doing a
splendid job of catching up economically, it was often at the
expense of social and political development.
It has taken a crash to bring home the fact that many of our
institutions are ill-equipped to meet the challenges of the
globalised era. While the world has been undergoing deep
transformations, our economic, political and social institutions
have not kept pace.
The kind of systemic reform Asia needs to stay on top will not
occur overnight, which is all the more reason for the process to
be set in motion quickly. Competition among developing
countries has become more intense, with the entry of new
players in the international economy, all hawking cheap labour,
plentiful natural resources, and friendly investment laws. In the
West, political support for preferential trading privileges or
special assistance to developing countries is increasingly hard to
come by.
The only way for us to survive in the long run is to improve our
efficiency. And the key to improving efficiency lies in better
economic management.
This sounds like a truism. So let us be clear about what is
involved, both the factors working against us and for us.
Working against us is institutional inertia. Asia's economic
success was called a miracle because it was built on an
institutional framework that often contradicted free-market
economics - strong state intervention, state-directed industrial
policies, tight government-business networks.
But as they say, nothing succeeds like success. As long as the
economy steamed ahead, the institutions that underpinned Asia's
growth worked well enough. It was only when the crisis hit that
the flaws were exposed for the world to see. Once the system
broke down, reform became not merely fashionable but
imperative.
In the case of Thailand, our integration into the world economy
was far from seamless. In fact, it created an internal contradiction
that led to inefficiencies in the system. While we adopted
Western-style capitalism, we retained our traditional system of
patronage networks, a system built on personal connections to
allocate values and resources.
Personal connections can be innocent, but when they become a
factor in public affairs, they can be deadly. Because patronage is
not based on merit, it tends to breed inefficiency and corruption.
Another feature of Thai society that is ripe for reform is the way
we exploit and consume resources.
If ever there was a country that could afford to be self-sufficient,
it was Thailand, where, as King Ramkhamhaeng the Great
observed in the 13th century, there was always fish in the water
and rice in the fields. Thailand was so abundant in its natural
resources that the efficiency with which they were used was
never an issue. When the Royal Forestry Department was set up
over 100 years ago, for example, its original mandate was to
oversee the exploitation, rather than the conservation, of the
forests.
Our natural bounty has declined considerably since then, as the
pattern of resource exploitation shifted from subsistence or
domestic consumption to supplying the global market. The fertile
rice fields around Bangkok have been converted into industrial
and housing estates; the Gulf of Thailand suffers from overfishing;
our forests have been so severely depleted that logging had to be
banned.
The modern-day mismanagement of our natural resources does
not imply, however, that efficiency or sustainability is a concept
unfamiliar to Thais. We do have traditional strengths that need to
be revived and drawn upon, especially in this time of crisis.
Before we opened our hearts to consumerism, recycling and
economical use of resources were very much part of the
traditional Thai way of life. Sustainable use of resources was built
into the system. Each person used only as much as he needed.
Material wealth was secondary; making merit was more
important. And the extended family provided a social safety net
for those unable to take care of themselves, such as the elderly.
Accumulating great wealth was possible, but there was no
compelling reason to do so.
The introduction of the joys of the consumer society changed
that. The prospect of making profits to allow indulgence in life's
luxuries replaced Buddhist piety as a motivator.
I am not bemoaning the loss of a bygone era. The world changes
and there is no turning back. My point is that in our rush to catch
up with the West, the lessons we learned - from the West and
from our past - were incomplete.
While the West had evolved checks and balances to curb the
excesses of capitalism, in our exuberance to reap the fruits of
capitalism the need for such mechanisms went unheeded. While
transparency and accountability had long been pillars of public
governance in the West, in Asia the webs of power and money
remain largely hidden from public view.
We sought to emulate Western ways without an appreciation of
their underlying philosophy or how they evolved. At the same
time, we discarded our tradition of sustainable resource usage.
We created a hybrid form of capitalism where patronage was
put to the service of profit-maximisation, a recipe for unbalanced
and unsustainable development.
Better economic management is clearly needed and the key is
good governance. Good governance is about more than good
government. It is about more than having honest and capable
people in public office. We Thais have a fondness for the
comforting certainty of strong leadership. Whenever the country
is in trouble, we long for a knight in shining armour to come to
our rescue.
But the days of father-knows-best decision-making are over.
The state, despite its aura of authority, is not omniscient,
particularly in this day and age when markets routinely flout state
efforts to maintain economic stability. The government by itself
cannot know, for example, how a given dam project will affect
the lives of those living downstream or the ecosystem of the area.
When it comes to choosing among competing priorities political
leaders are as likely to fail us as to save us.
In developing countries, governments often make decisions -
political and economic - that run counter to the public interest.
Good governance is about putting in place the mechanisms to
define what constitutes the public interest and to see that the
public interest is served despite everything else. This is the
rational of the political reform movement underway in many
Asian countries.
For good governance to come about, reforms must take place at
several levels.
The government must be responsive to the people's needs. In
order for it to be so, it must first be accountable. A government
that answers to no one, a government whose actions go
unchecked, is more likely to abuse its power and ignore the
public interest.
Checks and balances are at the heart of accountability. In a
representative democracy, it is the duty of the opposition to
performan this function in the legislature. But that is not enough.
Checks and balances must be in place throughout society to
counterweight society's most powerful institutions. A free and
responsible press, representing a broad spectrum of opinions, is
vital to make sure that all aspects of any given issue get a fair
bearing. Citizen groups and NGOs must be encouraged to form
and monitor the work of the government, as well as educate the
public and policy makers on issues of concern.
When there is a diversity of channels for the people to articulate
their interests, it is more likely that all sides of an issue will be
discussed and that a solution acceptable to all will be reached. It
is when public policy decisions are made in secret or by a small
coterie that the public interest is likely to be harmed. To avoid
such occurrences, the decision process must be transparent and
open to scrutiny. The people must be given free access to all
information pertaining to public policies and projects.
To be sure, good governance will not bring about some idyllic
utopia. In fact, it can be quite messy. The cacophony of voices
can be deafening, and we must alawys keep in mind the rationale
for good governance. We all dream of having Solomon-like
leaders with the integrity and wisdom to solve all our problems
justly with minimum of fuss. But leaders, too, are human,
susceptible to temptation and other human frailties. Good
governance makes up for their shortcomings by opening up the
policy process to all the people.
On the part of Thailand, reforms are underway to bring about
good governance. Last year, we passed a new constitution that,
for the first time in Thai history, was drafted with the full
participation of the public. As someone who played a part in the
drafting process, I have hopes for this consitution. I like to think
that over time, it will transform Thailand into an open, democratic
society, where transparency and accountability are the norm
rather than the exception. I like to think that the provisions of the
constitution will ensure that human rights and civil liberties are
better protected and enforced; that the changes the constitution
makes in the electoral process will reduce money politics and
corruption; and that the checks and balances it provides will
result in greater accountability on the part of politicians. But of
course the constitution is not a magic bullet that will cure all of
society's ills overnight. All sectors of society must embrance the
ideals behind it before it can make a difference.
Good governance does not stop at the government.
Accountability and transparency must also be demanded of
companies and all actors that exert a disproportionate influence
on the public interest.
Companies, in particular, are no less prone to abuse than are
governments, but are less subject to public scrutiny. In a
patrorage system, they can logically be expected to make the
most of connections to externalise costs to society - especially
environmental costs.
But in many developing countries, it is even harder to hold
companies accountable. Flexible and creative accounting
practices as well as pro forma auditing can conjure up balance
sheeets that have no bearing to reality.
Bloated asset valuation can give a misleading picture. Cozy ties
with influential political figures can help ensure that the
companies' skeletons remain firmly in their closets. The task of
monitoring the private sector for abuses thus cannot be left to the
government. Enlightened consumers and shareholders must do
their part to keep corporate abuses at bay. This can only be
achieved if and when full disclosue of facts and figures relating to
companies' performance is strictly observed.
The crisis facing East Asia is at heart a crisis of adaptation. It is
difficult because in order to adapt well, we must do away with
certain traditions, certain ways, that are out of line with the global
marketplace. But if we are to prosper in this challenging era, the
sooner the reforms are implemented, the sooner our societies
become open, the sooner transparency and accountability are
built into our system, the surer will be our rewards.
Anand Panyarachun is chairman of Saha-Union Public Co Ltd
and a former prime minister.
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Last Modified: Wed, Feb 18, 1998