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A BURMESE FAMILY SAGA: WHITHER THE (r)
- Subject: A BURMESE FAMILY SAGA: WHITHER THE (r)
- From: suantak@xxxxxx
- Date: Fri, 13 Mar 1998 18:46:00
I do not think Gen. Khin Nyunt's action against his son has to do with
Buddhism. It has to do with his ethnicity. Khin Nyunt is a born Chinese. He
speaks with his mother in Chinese. I do not say he is a foreigner. Like Ne
Win he tries to hide his foreigness by acting cruel to his son who marries a
foreigner. He is trying to be a good son of the land. By his cruel treatment
to his son, he expects the love and admiration of his countrymen. let us
understand the fact behind the move.
-----Original Message-----
To: Recipients of burmanet-l <burmanet-l@xxxxxxxxxxx>
Date: Friday, March 13, 1998 1:53 AM
Subject: A BURMESE FAMILY SAGA: WHITHER THE MILITARY?
>From: babagyi@xxxxxxx (Babagyi)
>Newsgroups: soc.culture.burma
>Subject: Re: A BURMESE FAMILY SAGA: WHITHER THE MILITARY?
>Date: 9 Mar 1998 23:46:20 GMT
>
>It is doubtful that a Burmese Buddhist can disown his son just by
>announcing
> in the newspaper. According to Burmese Buddhist Law (Dhammathat) only
those
>falls into the following categories can be disowned:
>
>1. Swa nutta -a dog-like son
>2. Dainnaka - one given by others
>3. Thahawsu - one bought from others
>4. Punna_kubbawa - one born by his wife by committing adultery
>5. Kaithi_ta - one born out of wedlock or illegitimate son
>6. Sata_bhatta - one given shelter because of poverty .
>(Note : Romanized spelling may not be correct)
>
>Onthe other hand the dhammathats do not require a boy, who has attained
>puberty, to obtain the consent of his parent or guardian to enable him to
>marry. On the contrary, the texts at Digest II, 133 inhibit parents from
>objecting to the marraige of the son to a divorcee or widow, whom he has
>seduced. (Maung Nyein v. Ma Myin (3 U.B.R. 75) and Maung Thein Maung v. Ma
Saw
>(6 Ran. 340) affirm the right of a boy, on attainment of puberty, to marry
>without parental consent.
>
>
>http://www2.gol.com/users/brelief/Index.htm
>
>