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Editorial & Opinion
EDITORIAL: Sex slaves
remain to haunt
Japan-Asia ties
AUGUST in Japan is a season to reflect on
both peace and war as the nation re-visits
the tumultuous events that took place more
than 50 years ago. Last week, Japanese
from all walks of life commemorated the
atomic bombings of Hiroshima (Aug 6) and
Nagasaki (Aug 9).
This Saturday (Aug 15) -- which marks the
end of World War II 53 years ago -- many
Japanese, including a procession of
government ministers, will visit Tokyo's
Yasukuni Shrine to pay respect to the war
dead, which incidentally include 14
executed war criminals.
For anti-nuclear activists everywhere,
Hiroshima and Nagasaki are humankind's
most enduring symbols of peace. Yasukuni
Shrine, however, is revered as a sacred
religious entity by those who denied Japan
was wrong in letting loose its Imperial Army
on the Asian heartland.
So it's not all surprising that Yomiuri
Shimbun, Japan's best-selling newspaper,
wrote a scathing editorial this week
lambasting the United Nations human rights
sub-committee for recommending that
those responsible for wartime brothels be
punished, and compensation be paid to the
former sex slaves.
The editorial asked why the UN singled out
Japan for investigation for crimes
committed more than half a century ago. It
also blamed the media and NGOs for
giving credence to ''stories'' on Japan's
wartime conduct which was concocted by
various ''chartalans''.
This is not the first time that mainstream
Japan denies evidence of wartime
atrocities. Nor will it be the last. Only last
week, new Agriculture Minister Shoichi
Nakagawa argued that perhaps the
''comfort women'' were not forced into
sexual servitude after all. Though he
retracted his comments later, Nakagawa
nevertheless joined a string of other
ministers who defied mounting evidence of
Japan's wartime barbarity.
Historians say as many as 200,000 Asian
women were abducted for front line brothels
to serve as ''comfort women''. The term
''comfort women'' -- an euphemism for sex
slaves -- exemplifies the refined subtlety of
the Japanese language. In addition to jugun
ianfu san (military comfort girls), the women
were variably referred to as tetshintai
(women volunteers) or niku-itchi (21 to 1) --
apparently the number of men one women
was expected to serve each day.
Whatever they were called, the sex slaves
remain one of the dark legacies of the war
which Japan prefers to keep hidden. Many
of the women were killed by Japanese
soldiers as they retreated during the dying
stages of the war. The remaining few were
shunned by their own families. Some
changed their names and led a secret life. It
wasn't until 1991 that South Korean Kim
Hak Sun, then 74, braving shame and
humiliation, openly identified herself as a
former sex slave. Her courage broke the
wall of silence -- many other former sex
slaves came forward and some sought
compensation in Japanese courts.
Tokyo's reaction to this was predictable. It
first denied their existence, and when that
position became untenable, it conceded
that while there were indeed ''comfort
women'', there was no government
involvement in recruiting them. However,
confronted with the preponderance of
incriminating evidence, it has since
admitted that the War Department played
an active role in running wartime brothels,
but claimed there is no evidence that the
''comfort women'' were taken by force.
Eventually, Japan did pay some assistance
to the former sex slaves through a
privately-funded body, but this was shunned
by many of the women for they said it allows
Tokyo to avoid taking full responsibility for
such grisly acts of inhumanity.
Next month, China's President Jiang Zemin
will embark on a landmark visit to Japan.
His trip will surely be accompanied by
stringent calls for Tokyo to apologise for its
brutal invasion of the mainland. Indeed,
such demands had been made many times
before. Some, like Yomiuri Shimbun, feel
that it's unfair for Japan to be targeted for
criticism. After all, Japan was a former
colonial power among many, and did what
other powers have done. They are quite
right.
But if Japan were to honestly admit its
wartime atrocities, perhaps Asians would
be more willing to forgive, if not forget.
Otherwise, the demand for Japan to atone
for past wrongs will continue, even after the
victims of the Imperial Army have long
departed from this world. Worse still, it will
remain to haunt the ties between Japan and
its Asian neighbours.
The Nation