"Civil Society: Civil Society is defined broadly as the space between the family and the state, but does not include political parties, professional unions and associations, private businesses, and Ethnic Armed Organisations (EAOs). For the purpose of this Discussion Paper, research was directed predominantly, but not entirely, to non-governmental organisations (NGOs) and civil society organisations (CSOs) at Union and sub-national level and their emerging networks. Research also included ethnic literature and culture associations. It is important to note that many people “wear several hats” in Myanmar, meaning that the affiliations of individuals are not always limited to one organisation. The roles of as key stakeholders often change roles over time. Due to their importance in Myanmar, faith-based networks are also included in civil society. Civil society is not synonymous with communities. It is inherently heterogeneous; its diversity relates to a range of different ethnic, linguistic, religious, gender, and class identities among which ethnicity stands out as a particularly prominent marker of identity in Myanmar. Social cohesion: A cohesive society is one that works towards the wellbeing of all, creates a sense of belonging, promotes trust, and offers everyone the opportunity to prosper and advance peacefully. Peacebuilding: Peacebuilding is defined as initiatives that foster and support sustainable structures and processes that strengthen the prospects for peaceful coexistence and decrease the likelihood of the outbreak, reoccurrence, or continuation of violent conflict.1 Within this Paper, civil society engagement in peacebuilding refers to civil society-led initiatives that seek mitigate inter- or intra- ethnic, faith, and communal tensions and promote social cohesion. Peace process: For the purposes of this research, the ‘peace process’ is defined as the national tri-lateral negotiations related to the ethnic armed conflict. Peace process architecture relates to government-led initiatives since 2011, spanning bi-lateral ceasefires, the Nationwide Ceasefire Agreement (NCA), the Union Peace Conferences (UPCs), Joint Monitoring Committees (JMCs), and the national dialogue process. For the purpose of this Paper, participation in the peace process has been categorised into direct participation (contribution to decision-making and supporting roles within peace architecture), and indirect contributions, which are equally critical, that lie outside of the peace process and political structures. Gender: The socially constructed roles, behaviours, activities, and attributes that determine our understanding of masculinity and femininity. The question of gender difference and the construction of masculine and feminine is not universal, but culturally specific and strongly influenced by other factors such as ethnicity, religion, race, and class.2 Youth: Myanmar’s National Youth Policy defines young people as between the ages of 15-35. The United Nations Security Council Resolution (UNSCR) 2250 considers young people to fall between 18-29 years..."